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Amarna: Ancient Egypt's Place in the Sun at the Penn Museum

Amarna: Ancient Egypt's Place in the Sun is a long-term exhibit in our Egyptian galleries, featuring more than 100 ancient artifacts. Some of these artifacts have never before been on display—including statuary of gods, goddesses and royalty, monumental reliefs, golden jewelry as well as personal items from the royal family, and artists’ materials from the royal workshops of Amarna. Most of the show’s artifacts date to the time of Tutankhamun and the Amarna Period, including many objects excavated almost a century ago.

Amarna: Ancient Egypt's Place in the Sun at the Penn Museum
The Amarna Period in ancient Egyptian history—circa 1353 to 1336 BCE— has long fascinated archaeologists, historians and the public—and not just because of Howard Carter’s spectacular discovery, in 1922, of the intact tomb of the Pharaoh Tutankhamun,” noted Egyptologist Dr. David Silverman, one of three curators of the Amarna exhibition and national curator of the blockbuster Tutankhamun exhibition. “It is during this period that a still somewhat mystifying, short-lived experiment in religious, artistic and cultural change was happening at Amarna, and, from that seat of the royal court, quickly extended throughout Egypt.”

Amarna: Ancient Egypt's Place in the Sun at the Penn Museum
Statue of Amun (E14350) with features of Tutankhamun, provenance unknown, possibly Thebes, late Dynasty 18-early Dynasty 19 (1332-1292 BCE) [Credit: Penn Museum]
Located in a previously uninhabited stretch of desert in Middle Egypt, Amarna was founded by the Pharaoh Akhenaten. His wife, Queen Nefertiti, is still known worldwide for her exquisite beauty. She was not the mother of Tutankhamun, but it is likely that Akhenaten was his father. Sometimes referred to as Egypt’s “heretic” pharaoh, Akhenaten radically altered Egypt’s long-standing, polytheistic religious practices, introducing the belief in a single deity, the disk of the sun, called the Aten. With the new religion came a dramatically new artistic style, one characterized by more naturalistic figures, curving lines, and emphasized gestures. The new era, however, proved short lived—by the time that Tutankhamun died, at about the age of 19, hardly a decade into his kingship, the “Amarna Period” was not only coming to an end, but the Egyptian people’s traditional beliefs and religious practices were being restored. Plans were also underway to abandon and dismantle the city.

Amarna: Ancient Egypt's Place in the Sun at the Penn Museum
Statuette of Tutankhamun (E14295), provenance unknown, late Dynasty 18, reign of a successor of Akhenaten (1332-1322 BCE), bronze with traces of gold [Credit: Penn Museum]
Penn Museum’s considerable collection of artifacts from this significant period provides the evidence for the exhibition’s storyline, which takes the visitor on a visual and intellectual journey from before the Amarna Period through to the end of the Eighteenth Dynasty (circa 1500 to 1292 BCE). Since the ancient Egyptians were thorough in their efforts to dismantle the royal city, excavators at Amarna in the 1920s found fragmentary evidence—hieroglyphic texts, small royal stamps, tiny molds, half-finished sculptures, and artifacts bearing glimpses of the royal family. Through drawings, maps, photography and computer recreations, the exhibition helps the visitor use these archaeological “clues” to rediscover this once-thriving royal court and city.

Amarna: Ancient Egypt's Place in the Sun at the Penn Museum
Monumental wall relief of the royal family worshipping the Aten, possibly from Amarna, Dynasty 18, reign of Akhenaten (1353-1336 BCE), quartzite [Credit: Penn Museum]
Central to the exhibition is a monumental wall relief depicting the solar deity Aten as a disk hovering above the pharaoh Akhenaten and a female member of the royal family. The Aten’s rays descend toward the figures, each terminating in a hand. Some time after the restoration of the traditional religion, this relief was cut down, placed face down on the ground, re-inscribed, and reused, probably as a base for a statue in the shape of a sphinx for the later pharaoh Merenptah (1213-1204 BCE). Ironically, this recycling accidentally preserved the decorated front of the relief from total destruction.

Other highlights from the exhibition, housed in two gallery rooms off the Museum’s Lower Egyptian gallery, include two statues that probably represent Tutankhamun: a bronze kneeling statuette and an elegant standing figure of Amun with Tutankhamun’s features. The latter statue is an indication of Egyptian religion reverting to traditional presentations connecting the king and the god Amun at the head of the pantheon. Other statues of traditional gods in the exhibition include the lioness-headed goddess Sekhmet and the mother-son Isis and Horus.
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Personal items of ancient royalty—a seal and a scarab of Amenhotep III, vessel fragments bearing cartouches of queens Nefertiti and Tiye, a comb, an elegant statue of an Amarna princess—remind the visitor of the individuals who lived at that time. An ancient wooden mallet, fiber brush, unfinished statue and decorative molds for the making of glass items speak to the presence of a vibrant artisan community.

More than a decade before British archaeologist Howard Carter discovered Tutankhamun’s extraordinary tomb in the Valley of the Kings, American explorer Theodore Davis found a nearby pit that contained vessels from the boy king’s funerary feast, among other things.

Visit the Amarna website

Source: University of Pennsylvania Museum of Archaeology and Anthropology [September 25, 2013]